Hours: 50
My task last week was to
continue to broaden my knowledge of the history of John Dickinson, the JDP, and
the enslaved, indentured, and free people who labored and lived on or around
the JDP. One of the main focuses the past couple of days was to learn a bit
more about the religious background, that of Quakers, Dickinson grew up around while
young. One of the documents the resources that I utilized this week for
research was Jane E. Calvert’s book Quaker Constitutionalism and the Political
Thought of John Dickinson (2009). There were very helpful excerpts which
delved into the Quaker faith, stemming back to its beginnings in the 17th
century to Dickinson’s time of political activism during the American Revolution.
Having this background, it
is important to note that John Dickinson, at a certain time in his life, did
not affiliate himself with Quaker beliefs. Being that he owned slaves, this
reality sets him apart from many other Quakers at the time who were opposed to enslaving
another human being. Though this does not deal with the enslaved and
indentured people in Dickinson’s realm themselves, the religion and beliefs
from people who surrounded Dickinson during certain points in his life are
something that I found pertinent to my research and something that I can
reflect on once I can unearth more historical information about his estate and
his practices.
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